Madison observed that the book was recognized as a major statement of French existentialism, and is best known for Merleau-Ponty's central thesis of 'the primacy of perception'. In his view, the ability to reflect comes from a pre-reflective ground that serves as the foundation for reflecting on actions. The body is central to Merleau-Ponty's account of perception. Cartesian dualism of mind and body is called into question as the primary way of existing in the world, and is ultimately rejected in favor of an intersubjective conception or dialectical and intentional concept of consciousness. He writes that, 'The alleged self-evidence of sensation is not based on any testimony of consciousness, but on widely held prejudice.' Merleau-Ponty's central thesis is that of the 'primacy of perception.' He critiques the Cartesian stance of 'cogito ergo sum' and expounds a different conception of consciousness. Merleau-Ponty asserts that because 'traditional analyses' have accepted it, they have 'missed the phenomenon of perception.' Merleau-Ponty argues that while sensation could be understood to mean 'the way in which I am affected and the experiencing of a state of myself', there is nothing in experience corresponding to 'pure sensation' or 'an atom of feeling'. seems immediate and obvious', it is in fact confused. He writes that while the 'notion of sensation. Éditions Gallimard, Routledge & Kegan Paulįollowing Husserl, Merleau-Ponty attempts to reveal the phenomenological structure of perception. For Merleau-Ponty, perceptual experience is a distinctive phenomenon that should not be mistaken for raw sensation unlike sensation, perceptual experience is given to us as structured, a unified whole, and as about things in the world.But neither should it be seen as our judgments about the world how we see things isn't the same as and how we take them to be.Following Merleau-Ponty’s thought, we would like to investigate the issues regarding the relationship between Being and space in the contemporary architecture. Human being is thus fundamentally related to space. Merleau-Ponty wrote that space is existential and that the existence is spatial1.
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